The American Family Association: America's Bully says USA Today

How Family Values Hurt Kids

by Bruce Kluger, Member of USA Today’s Board of Contributors - Jan 10, 2013:

While the rest of America celebrated the holidays by briefly escaping the workload that now, once again, dominates their lives, one unlucky group never got the chance to take a day off. And I'm not talking about the beleaguered clerks at the Big Box stores that never seem to close, but, instead, those valiant defenders of virtue at the anti-gay hate group known as the American Family Association (AFA). They were busy trying to stop elves from cavorting with a known lesbian.

Last month, One Million Moms, the inexplicably angry online village founded by the AFA, inveighed against J.C. Penney for a holiday ad featuring spokeswoman Ellen DeGeneres. "JCP has made their choice to offend a huge majority of their customers again," Moms said in a statement. "Christians must now vote with their wallets."

Hyperbole is nothing new for the AFA satellite army. When Penney first hired DeGeneres last February, Moms blasted the retailer for "jumping on the pro-gay bandwagon." Back then, the nasty broadside was wearying, though predictable. This time, it was just stupid. In the holiday spot, DeGeneres talked gift-shopping with a trio of Santa's elves. Scary, right?

Reasonable people can disregard the ramblings of a belligerent splinter group (as DeGeneres herself noted, you have to wonder about an organization that calls itself One Million Moms but can barely round up 50,000 Facebook followers). But I continue to be bewildered at the obsessive, mean-spirited activism of the American Family Association itself.

Since its 1977 founding by a Methodist pastor in Mississippi, the AFA (whose mission is to rid the nation of "ungodliness and depravity") has sprayed its venomous indignation like buckshot, boycotting any group that bears the faintest whiff of gay inclusion. Among its countless targets: the Walt Disney Co., for promoting "the homosexual agenda" by providing health coverage for employees in same-sex relationships; the American Girl doll company, for supporting the non-profit youth organization Girls Inc., which it called "a pro-abortion, pro-lesbian advocacy group"; Hallmark, for offering same-sex wedding cards on its racks; the Ford Motor Co., for advertising in gay publications and sponsoring gay pride celebrations; Archie comic books, for allowing its first openly gay character to marry another man in one of its stories; McDonald's, for joining the National Gay & Lesbian Chamber of Commerce; and the Campbell Soup Co., for buying an ad in a gay magazine that featured a presumably lesbian couple and their son enjoying a bowl of butternut squash bisque.

These people must be exhausted.

(At left, Diane Gramley, President of the Venango County-based American Family Association of Pennsylvania.)

Though the AFA has largely gone after corporations that have the means to fight back, it crossed the line in late 2012 when it chose a new and more defenseless kind of victim: children. In October, National Bullying Prevention Awareness Month, it launched an offensive against Mix it Up at Lunch Day, an 11-year-old national program that encourages kids to seek out new friends in the cafeteria as a way of keeping cliques -- and bullying -- at bay. The AFA decried the program as "a nationwide push to promote the homosexual lifestyle in public schools," and it asked parents to file protests or keep their children home from school on that day.

Supporters of AFA's efforts argued that anti-bullying campaigns focus too heavily on protecting gay and questioning youths at the expense of non-gay bullying victims. But the fact is, numerous studies -- including a survey by researchers at Harvard -- have determined that gay kids are one to two times more likely to be bullied than straight kids, and between two to four times as likely to attempt suicide. It is a problem within a problem.

The AFA boycott was ultimately unsuccessful -- only about 200 of the 2,500 participating schools reportedly canceled the day's events -- but it underscored the shameful irony at the heart of the brouhaha: that the American Family Association has now, in effect, become the nation's reigning bully, preying on those who are different.

One would think that the AFA might learn a thing or two from the election season polls, which revealed that most citizens are turned off by negative attacks and, likewise, by those who would pry into their personal lives, including their sexual preferences. One would also think that the AFA might learn a lesson from last month's tragedy in Newtown, Conn.: that our children are not only precious to us but also frighteningly vulnerable, and undeserving of being anyone's prey.

It's time to ask the AFA to stand down. Despite its self-appointed, McCarthy-like crusade to transform this nation into its own image, America doesn't need its help, thank you.

Wedge Politics and Racial Division No Longer Working for Hate Groups Like the American Family Association

African Americans and Latinos Spur Gay Marriage Revolution

from the Washington Post (11/12/12):

Last Tuesday’s election was a watershed moment for the gay marriage movement. Voters in three states voted to legalize it — something no state had done before — and a fourth state voted against a proposed ban.

And if the movement catches on in other states, African Americans and Latinos will be a big reason why.

In fact, exit polls now show a majority of both groups now favor gay marriage.

Maine, Maryland and Washington state all passed new gay marriage laws on Tuesday, while voters in Minnesota defeated a ban.

In some ways, the pro-gay marriage votes were a long time coming, with polls showing more and more Americans moving in support of gay marriage in recent years. But the fact that voters in multiple states signed off on gay marriage all at once on Tuesday suggests a significant leap forward, in addition to the incremental progress.

And while the usual suspects continue to favor gay marriage — young people and non-religious people — exit polls show the most important shifts in support among two key communities: African Americans and Hispanics.

Black voters, in particular, have been slow to embrace gay marriage, even as the vast majority vote Democratic and the rest of the party has embraced gay marriage. On Tuesday, though, they played a major role in passing Maryland’s new gay marriage law.

Maryland is heavily Democratic, which made it a likely candidate to be one of the first states to vote for gay marriage. But the state is also heavily African-American (29 percent) and has a significant Latino population (8 percent), which made passage something less than certain.

When California voted for a gay marriage ban in 2008, 70 percent of African Americans voted for it, and when North Carolina overwhelmingly passed a similar measure earlier this year, many cited the black vote as a big reason. (Shortly after the ban passed in North Carolina, President Obama came out in favor of gay marriage.)

On Tuesday in Maryland, though, 46 percent of African Americans supported gay marriage. And according to national exit polls, 52 percent of both black and Latino voters who turned out Tuesday said they support gay marriage in their states.

(The largest shift came from black women, of which 59 percent now support gay marriage, compared to 42 percent of black men — a huge gender gap.)

That’s a big turnaround from recent years. In 2008 and 2009, a Pew Research Center survey showed just 28 percent of African Americans and 39 percent of Latinos backed gay marriage. And by 2010, support in those communities was rising slower than it was among whites.

The exit polls suggest both groups have now moved in large numbers toward supporting gay marriage. Their shifts may not be bigger than other demographics, but the fact that they are shifting at all (after sticking to their opposition) is what’s really significant here.

And given their affinity for President Obama — 93 percent of African Americans and 71 percent of Latinos voted for the president — it’s not unreasonable to think that his support had an impact.

That said, the other three states (besides Maryland) that voted in favor of gay marriage Tuesday are among the whitest states in the country, with Maine being the whitest and Minnesota being 83 percent white.

That’s not surprising, as support has also increased among many other demographics, including Republicans and older people.

But the fact is that the states that are the most Democratic — and thus the likeliest candidates to pass gay marriage laws — tend to be more diverse (California, New York, New Jersey, Illinois, etc.). And if African Americans and Latinos are as onboard with gay marriage as the exit polls suggest, the four states that voted in favor of gay marriage on Tuesday might be the first of many.

Will Venango County Be On The Right Side Of History?

Back in August, during a Springfield, Mo. City Council hearing on amending the city's nondiscrimination ordinance to include sexual orientation and gender identity protections, Rev. Phil Snider of the Brentwood Christian Church lashed out at the council for "inviting the judgement of God upon our land" by making "special rights for gays and lesbians."

He goes on to invoke the bible and morality and the end of days a few more times before suddenly appearing to lose his train of thought.

And then something pretty amazing happens.

Out In The Silence Award for Youth Activism 2012

And The Winners Are ...

by Joe Wilson & Dean Hamer, Out In The Silence Campaign, Haleiwa, HI

Three years ago, as stories about the alarming rates of anti-gay bullying and youth suicide were beginning to receive national attention, we started traveling to communities across the country with Out In The Silence, our Venango County-based PBS documentary about the brutal bullying of a gay teen and his family's courageous call for accountability, to raise awareness about the issues and help people develop solutions.

While the campaign revealed that tremendous challenges remain for lesbian, gay, bisexual and transgender (LGBT) people in towns large and small alike, it also introduced us to the vibrant new, youth-led movement that was emerging to push for justice and equality for all.

Inspired by these bold efforts, we launched a new national Award for Youth Activism to encourage, highlight and honor creative and courageous young people and their work to call attention to bullying, harassment, bigotry and discrimination and to promote safe schools and inclusive communities for all.

The program has exceeded all expectations, with nominations for inspiring individuals and organizations pouring in from across the country.

Today, National Coming Out Day 2012, we're excited and honored to announce the Winners of the Second Annual:

Out In The Silence Award for Youth Activism

Justin Kamimoto - Fresno, CA
At 18 years old, Justin epitomizes what it means to be a community activist. When he came out at his high school two years ago, Justin founded the Clovis North Gay Straight Alliance, an effort to help create a safe environment for LGBT students and their allies and to bring an end to the homophobia and transphobia that made learning so difficult for so many, not a small feat in the very conservative San Joaquin Valley of Central California.

Shortly after, Justin joined the board of Reel Pride, Fresno's annual LGBT film festival, then became director of student outreach, building a new audience for and pumping energy and excitement into one of the country's most important and visible media events.

Now a sophomore, and Bulldog Pride Fund Scholar, at California State University at Fresno, Justin is not sitting on the laurels of his early accomplishments. In order to address the gaps in family acceptance, support and services for LGBT youth in the Central Valley, he founded MyLGBT+, a unique community resource that raises public awareness about the needs of LGBT youth and provides forums for discussion, advice, support and encouragement. Justin is organizing for change by helping to identify and meet immediate needs while providing a training ground for future activists!

Ollin Montes - Longmont, CO
Last April, a right-wing talk radio jock in Colorado whipped up a firestorm of controversy about the first-ever Diversity Day at Longmont's Niwot High School, a full day of workshops aimed at encouraging students to be understanding and respectful of cultural and other differences. In the midst of all the negative attention, aimed primarily at workshops addressing LGBT issues, and efforts to shut it down, 17 year-old student Ollin Montes held his ground. As a member of the high school's Gay-Straight Alliance and the City of Longmont's Youth Council, Ollin had helped organize the event and inspired many in the community by his insistence that it go forward as planned. In fact, he understood an important organizing maxim, that in crisis comes opportunity. Diversity Day was a huge success and helped open long-needed dialogue, and build bridges, on many issues in the community!

As president of his own high school's GSA, Ollin went on to found and lead the St. Vrain Valley United Gay Straight Alliance Network, and is working with statewide advocacy organization One Colorado, to make his and other schools and communities in the region more inclusive and accepting of all.

Isaac Gomez - San Diego, CA
Five years ago, when Isaac Gomez, at twelve years-old, came out as female-to-male transgender, he was asked to share his story with a college class of more than 100 medical and psychology students. While not yet fully confident of his own identity, but with the unyielding support of his amazing family, Isaac accepted the opportunity, was open to each and every one of the questions posed by his curious audience, and discovered his passion, and talent, for public speaking and community education.

Now a 17 year-old freshman at Standford University, Isaac has years' of experience raising public awareness about what it means to be transgender, or as he says, normal. His courage and willingness to be visible has put him in the hot-seat and he and his family have become a powerful symbol for love and acceptance for all, from participating in a successful effort to enact new rules to prevent bullying and harassment in the San Diego Unified School District to speaking at the International Conference of Families for Sexual Diversity in Chile, to appearing on CNN. When asked to talk about what it's like to be Latino and LGBT Isaac says: "My family and I don't think of ourselves as Latino or LGBT activists. We're activists for human rights."

Tanner Uttecht - Shawano, WI
This past January, 14 year-old Tanner Uttecht arrived home with the Shawano High School Hawk Post in his hand and told his dad that they needed to talk. The paper had published an opinion piece in which the author condemned gay adoption and parenting, quoting scripture to say that "homosexuality is a sin punishable by death." Tanner said he thought to himself: "This can't be serious. I'm being raised by gay parents and there is nothing wrong with me." He was angry, but determined not to let the situation get the best of him.

Tanner and his dad took their concerns to the school superintendent who issued a public apology, but an anti-gay hate group known as Liberty Counsel helped whip the story into a national controversy. Instead of backing down or being silenced by bullies, Tanner saw it as an opportunity to educate his peers and adults in the community alike. He began wearing rainbow pins to school and a button that read: "I vow to help end bullying against LGBT people. My father is gay. I am a straight ally."

When Tanner met resistance from teachers, he formed a gay-straight alliance to help the school and residents of their small community understand that it is OK to be gay. A nearby PFLAG group called Tanner an angelic troublemaker, a title that seems to fit him quite well.

BreakOUT! Fighting the Criminalization of LGBT Youth - New Orleans, LA
Across the U.S., the brutal and dysfunctional juvenile justice system sends queer youth, especially queer youth of color, to prison in disproportionate numbers, fails to protect them from violence and discrimination, and to this day often condones attempts to 'turn them straight.' In post-Katrina New Orleans, the notoriously troubled police department compounded such problems by profiling and targeting LGBTQ youth of color for harassment and discrimination in jails and on the streets.

BreakOUT! was created by advocates at the Juvenile Justice Project of Louisiana who knew something had to be done. They formed BreakOUT! to help organize LGBTQ youth most affected by the criminal justice system, empower them to protect themselves and heal their communities, and to put an end to the criminalization of youth in New Orleans.

This year, BreakOUT! helped achieve an unprecedented victory through its "We Deserve Better" campaign. Its young members not only got seats on an Advisory Committee to recommend changes within the New Orleans Police Department, they courageously shared their stories with the U.S. Department of Justice during a federal investigation of the corrupt and scandal-ridden police force. As a result, a groundbreaking Consent Decree announced in July named discrimination toward the LGBT community as a top concern and established concrete measures to address profiling and discrimination against LGBT youth.

The road to full justice and accountability is still a long one ahead, but BreakOUT! will be there to let the world know that We Deserve Better!

Each honoree will receive $1,000 and year-long outreach and promotional support for their important work from the Out In The Silence Campaign.

CONGRATULATIONS!

In addition to these extraordinary award winners, several nominees deserve an Honorable Mention:

Calen Valencia - Tulare, CA
Brittany Hartmire - Newhall, CA
Maverick Couch - Waynesville, OH
Matthew Loscialo - Bernardsville, NJ
Dallastown Gay-Straight Alliance - Dallastown, PA
OUTreach Resource Center - Ogden, UT
Teens With A Purpose - Chesapeake, VA
Southeast Asian Queers United for Empowerment & Leadership - Providence, RI
Shades of Yellow - St. Paul, MN
Trans Youth Support Network - Minneapolis, MN

Thank you all and stay tuned for announcements about how to support and participate in the 2013 Out In The Silence Award for Youth Activism.

Special Thanks to Oil City native Mark Porterfield (below right) and his group of Guardian Angels from Laguna Beach, CA for their generous support for this year's Award for Youth Activism!

Like "Ex-Gay" Therapy in California, the American Family Association of Pennsylvania Will Be Relegated to the Dustbin of Quackery

California Is First State to Ban Gay ‘Cure’ for Minors

from the New York Times:

California has become the first state to ban the use for minors of disputed therapies to “overcome” homosexuality, a step hailed by gay rights groups across the country that say the therapies have caused dangerous emotional harm to gay and lesbian teenagers.

“This bill bans nonscientific ‘therapies’ that have driven young people to depression and suicide,” Gov. Jerry Brown said in a statement on Saturday after he signed the bill into law. “These practices have no basis in science or medicine, and they will now be relegated to the dustbin of quackery.”

The law, which is to take effect on Jan. 1, states that no “mental health provider” shall provide minors with therapy intended to change their sexual orientation, including efforts to “change behaviors or gender expressions, or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same sex.”

The law was sponsored by State Senator Ted W. Lieu and supported by a long list of medical and psychological societies, as well by state and national advocates for gay rights. Also speaking up for the ban were former patients who described emotional scars they said they were left with after being pushed into the therapy by their parents and finding that they could not change their sexual orientation or did not want to.

But some therapists and conservative religious leaders who promote methods that they say can reduce homosexual desire have condemned the new law as a violation of free choice. They say that it will harm young people who want to fight homosexual attractions on religious or other grounds and warn that it will lead more people to seek help from untrained amateurs.

The use of harsh aversion techniques, like electric shock or nausea-inducing drugs, to combat homosexual desires has largely disappeared. But during the last three decades, some psychologists have refined a theory of “reparative therapy,” which ties homosexual desires to emotional wounds in early childhood and, in some cases, to early sexual abuse.

These therapists say that with proper treatment, thousands of patients have succeeded in reducing their homosexual attraction and in enhancing heterosexual desire, though most therapists acknowledge that total “cures” are rare. But their methods have come under growing attack from gays who say the therapy has led to guilt, hopelessness and anger.

Reparative therapists, a small minority within the mental health profession, united in 1992 in the National Association for Research and Therapy on Homosexuality, based in Encino, Calif. The group did not immediately comment on the new California law, but its leaders have previously attacked the legislation as based on politics, not science, and said they would consider challenging it in court as an unjustified intrusion into professional practice.

One licensed family therapist and member of the association, David H. Pickup of Glendale, Calif., said in a recent interview that the ban would cause harm to many who want and need the therapy.

“If boys have been sexually abused and homosexual feelings that are not authentic later come up, we have to tell them no, we can’t help you,” Mr. Pickup said.

Gay and lesbian leaders, along with major scientific groups, reject such theories outright and say there is no scientific evidence that inner sexual attractions can be altered.

“Reparative therapy is junk science being used to justify religious beliefs,” said Wayne Besen, the director of Truth Wins Out, a gay advocacy group.

The California law is a milestone, but only a first step, Mr. Besen said, because the ideas in reparative therapy have been widely adopted by church ministries and others promoting the idea that homosexual urges can be banished.

Legislators in New Jersey and a few other states have discussed introducing similar bills to ban the use of the therapy for minors, Mr. Besen said.

If Gay Marriage, Why Not Polygamy?

Western Pennsylvania's Rick Santorum Says Smart People Will Never Be On His Side — We Agree

from Wayne Besen of Truth Wins Out (9/15/12):

Rick 'Frothy Mix' Santorum fulminated against Obama at the Values Voter Summit today in Washington, DC. He accused the president — you know the one who whacked Osama bin Laden — of bowing down to our foes. He said Obama “coddled and appeased” Islamic states that hated us.

The former presidential candidate regurgitated the beyond idiotic fundie talking point that our rights don’t come from government, they come from God. That’s interesting, because there have been many religious nations under the boot of tyranny — only to embrace freedom when the governments changed. For instance, Poland was quite Catholic under communist rule — but not free. Now the nation is free — but increasingly less Catholic. Explain that Frothy…

Santorum also took aim at the media, blasting them being on the side of liberals. However, he did say one thing in which I concur: He claimed the folks at the Values Voters Summit will “never have elite, smart, people on our side.”

Maybe this is because smart people don’t support backward, dumb ideas.

** Here is the video where Frothy basically claims only stupid people support his cause. Finally, something for me to stand up and cheer! (3:17-3:23)

Radical Right Wing 'Christians' Involved In Film That Set Off Violence Across North Africa

from The New York Times (9/13/12):

The film that set off violence across North Africa was made in obscurity somewhere in the sprawl of Southern California, and promoted by a network of right-wing Christians with a history of animosity directed toward Muslims. When a 14-minute trailer of it — all that may actually exist — was posted on YouTube in June, it was barely noticed.

But when the video, with its almost comically amateurish production values, was translated into Arabic and reposted twice on YouTube in the days before Sept. 11, and promoted by leaders of the Coptic diaspora in the United States, it drew nearly one million views and set off bloody demonstrations.



The history of the film — who financed it; how it was made; and perhaps most important, how it was translated into Arabic and posted on YouTube to Muslim viewers — was shrouded Wednesday in tales of a secret Hollywood screening; a director who may or may not exist, and used a false name if he did; and actors who appeared, thanks to computer technology, to be traipsing through Middle Eastern cities. One of its main producers, Steve Klein, a Vietnam veteran whose son was severely wounded in Iraq, is notorious across California for his involvement with anti-Muslim actions, from the courts to schoolyards to a weekly show broadcast on Christian radio in the Middle East.

Yet as much of the world was denouncing the violence that had spread across the Middle East, Mr. Klein — an insurance salesman in Hemet, Calif., a small town two hours east of here — proclaimed the video a success at portraying what he has long argued was the infamy of the Muslim world, even as he chuckled at the film’s amateur production values.

“We have reached the people that we want to reach,” he said in an interview. “And I’m sure that out of the emotion that comes out of this, a small fraction of those people will come to understand just how violent Muhammad was, and also for the people who didn’t know that much about Islam. If you merely say anything that’s derogatory about Islam, then they immediately go to violence, which I’ve experienced.”

Mr. Klein has a long history of making controversial and erroneous claims about Islam. He said the film had been shown at a screening at a theater “100 yards or so” from Grauman’s Chinese Theater in Hollywood over the summer, drawing what he suggested was a depressingly small audience. He declined to specify what theater might have shown it, and theater owners in the vicinity of the busy strip said they had no record of any such showing.

The amateurish video opens with scenes of Egyptian security forces standing idle as Muslims pillage and burn the homes of Coptic Christians. Then it cuts to cartoonish scenes depicting the Prophet Muhammad as a child of uncertain parentage, a buffoon, a womanizer, a homosexual, a child molester and a greedy, bloodthirsty thug.

Even as Mr. Klein described his role in the film as incidental, James Horn, a friend who has worked with Mr. Klein in anti-Muslim activities for several years, said he believed Mr. Klein was involved in providing technical assistance to the film and advice on the script. Mr. Horn said he called Mr. Klein on Wednesday. “I said, ‘Steve, did you do this?’ He said, ‘Yep.’ “

As the movie, “Innocence of Muslims,” drew attention across the globe, it was unclear whether a full version exists. Executives at Hollywood agencies said they had never heard of it. Hollywood unions said they had no involvement. Casting directors said they did not recognize the actors in the 14-minute YouTube clip that purports to be a trailer for a longer film. Production offices had no records for a movie of that name. There was a 2009 casting call in BackStage, however, for a film called “Desert Warrior” whose producer is listed as Sam Bassiel.

That name is quite similar to the one that Mr. Klein, in the interview, said was the director of his film. He spelled it Sam Basile, though he added that was not the director’s real name. Mr. Klein said he met Mr. Basile while scouting mosques in Southern California, “locating who I thought were terrorists.”

On Thursday, a federal official said that United States law enforcement officials believe that a man named Nakoula Basseley Nakoula had also played a role in the production of the film.

An actress who played the role of a mother in the film said in an interview that the director had originally told cast members that the film was “Desert Warriors” and would depict ancient life. Now, she said, she feels duped, angry and sad. “When I looked at the trailer, it was nothing like what we had done. There was not even a character named Muhammad in what we originally put together,” said the actress, who asked that her name not be used for fear of her safety.

She said she had spoken on Wednesday to the film’s director, whose last name she said was spelled Basil. She said he told her that he made the film because he was upset with Muslims killing innocent people.

The original idea for the film, Mr. Klein said, was to lure hard-core Muslims into a screening of the film thinking they were seeing a movie celebrating Islam. “And when they came in they would see this movie and see the truth, the facts, the evidence and the proof,” he said. “So I said, yeah, that’s a good idea.”

Among the film’s promoters was Terry Jones, the Gainesville, Fla., preacher whose burning of the Koran led to widespread protests in Afghanistan. Mr. Jones said Wednesday that he has not seen the full video.

Gen. Martin E. Dempsey, the chairman of the Joint Chiefs of Staff, called Mr. Jones on Wednesday and asked him to consider withdrawing his support for the video. Mr. Jones described the conversation as “cordial,” but said he had not decided what he would do because he had yet to see the full film.

The Southern Poverty Law Center said Mr. Klein taught combat training to members of California’s Church at Kaweah, which the center described as a “a combustible mix of guns, extreme antigovernment politics and religious extremism” and an institution that had an “obsession with Muslims.”

Warren Campbell, the pastor of the church, said that Mr. Klein had come to the congregation twice to talk about Islam. He said the law center’s report on his church was filled “with distortions and lies.” The center also said that Mr. Klein was the founder of Courageous Christians United, which conducts demonstrations outside abortion clinics, Mormon temples and mosques. Mr. Klein also has ties to the Minuteman movement.

Mr. Horn said Mr. Klein was motivated by the near-death of his son, who Mr. Horn said had served in the United States Army in Iraq and was wounded in Falluja. “That cemented Steve’s feelings about it,” he said.

Although Mr. Horn described Mr. Klein as connected to the Coptic community in Los Angeles — and Morris Sadek, the leader of a Washington-based Coptic organization, had promoted the film on the Web — Bishop Serapion of the Coptic Orthodox Diocese of Los Angeles said he did not know of Mr. Klein. “We condemn this film,” he said. “Our Christian teaching is we have to respect people of other faiths.”

Of Bible-Believing Christians, Baseball Bats, and Transgender People -- Never Forget -- August 25, 2010

Dispatch from Coudersport:

Originally posted by Joe Wilson, August, 31, 2010:

Diane Gramley sat peacefully behind Robert Wagner in the Coudersport Public Library as the retired physician shared his views on transgender individuals with the assembled audience. “I'm gonna put a ball bat in my car,” he said, “and if I ever see a guy [Wagner refuses to use proper pronouns] coming out of a bathroom that my granddaughter's in, I'm gonna use the ball bat on him.” Moments later he added: “In the good old days, before 'she-males' existed, they just called such people perverts.”

Gramley is no stranger to such ideas. As President of the Pennsylvania Chapter of the American Family Association, a 'traditional family values' organization based in Mississippi, she spends much of her time planting similar seeds of suspicion about the dangers posed by “men who think they are women,” her disparaging term for transgender females. She also crusades relentlessly against what she and the AFA call the “homosexual agenda” and the type of legal protections that her and Dr. Wagner's threatening rhetoric suggests are needed for lesbian, gay, bisexual and transgender (LGBT) people.

Gramley was in Coudersport, a small town of 2,600 residents in the sparsely populated north-central part of the state known as the Pennsylvania Wilds, as a special guest of Dr. Wagner for what he titled “A Bible Believing Christian's Response to OUT IN THE SILENCE,” my documentary film about the quest for inclusion, fairness and equality for LGBT people in the small town where I was born and raised, Oil City, PA, just a two-hour drive from Coudersport.

Gramley, who also happens to call the Oil City area home, plays a central role in OUT IN THE SILENCE as a result of the firestorm of controversy she helped to ignite in opposition to the publication of my same-sex marriage announcement in the local paper. It was that controversy that compelled my partner, Dean Hamer, and I to go back to my hometown with our cameras to document what life is like there for LGBT people, and to show hopeful and inspiring stories about the growing movement for equality.

The film was produced in partnership with Penn State Public Broadcasting, received support from the Sundance Institute, premiered at the Human Rights Watch International Film Festival, screened in Tribeca Cinemas Doc Series, and has been broadcast on PBS stations around the country. We're now using it as an educational tool in a grassroots campaign to help raise LGBT visibility and to bring people together in small towns like Oil City and Coudersport to begin building bridges across the gaps that have divided families, friends, and entire communities on these issues for far too long.

As part of this campaign, OUT IN THE SILENCE had screened just a month earlier for a standing-room-only crowd in the Coudersport Public Library despite vehement opposition from Dr. Wagner and the efforts of the local Tea Party and a small group of fundamentalist preachers to shut the event down and have the library 'de-funded' for making its space available for such a program.

Wagner's “Bible Believing Response,” he told the crowd of approximately 60 local church people, “was intended to expose the filmmakers’ real agenda and to question the directors’ assertion that the community should tolerate alternative lifestyles.”

During the two hour program, Wagner asked special guest Gramley a few questions about her experiences as a minor subject of the film, but he used her more as a prop, seated silently behind him, providing an odd sort of legitimacy as he put forth offensive theories and mischaracterizations about LGBT people, including that “AIDS is the gay plague” and “gays can't have families.”

Dean and I were in the library for the presentation. We made the six-hour drive to Coudersport from our home in Washington, DC because I wanted to bear witness to this event, to experience for myself, if only for a few hours, what it feels like to be so close to such willful ignorance and brazen cruelty.

As I sat there, listening to 'amens,' snickering laughter, and even a roar of approval from the people around me when asked if they agree with the AFA assertions that there “should be legal sanctions against homosexual behavior” and “homosexuals should be disqualified from public office,” I felt a sadness unlike any I have known before. A sadness for those who fall prey to such bigoted and hostile bombast, who carry the feelings these things stir into their homes and family relationships, and for the communities that suffer the sometimes-violent consequences of such mean-spirited divisiveness.

But as I looked at Gramley, unmoved next to Wagner, condoning the ugliness without a word of protest, I thought of all the courageous people who have attended OUT IN THE SILENCE Campaign events over the past many months in far flung places, including there in Coudersport, who refuse to be silent anymore, who are working for change in their communities against great odds, and I was inspired all over again.

It is in their spirit that we will continue our campaign to speak out in the silence and to help build the movement for fairness and equality in small towns and rural communities across America.

I hope you'll join us! Learn more at OutintheSilence.com

After Gay Son’s Suicide, Mother Finds Blame in Herself and in Her Church

from The New York Times (8/25/12):

Ridgewood, NJ -- When Tyler Clementi told his parents he was gay, two days before he left for Rutgers University in the fall of 2010, he said he had known since middle school.

“So he did have a side that he didn’t open up to us, obviously,” his mother, Jane Clementi, said, sitting in her kitchen here nearly two years later. “That was one of the things that hurt me the most, that he was hiding something so much. Because I thought we had a pretty open relationship.”

In her surprise, she had peppered him with questions: “How do you know? Who are you going to talk to? Who are you going to tell?” Tyler told a friend that the conversation had not gone well. His father had been “very accepting,” he wrote in a text message. “Mom has basically completely rejected me.”

Three weeks later, he jumped off the George Washington Bridge after discovering that his roommate had used a webcam to spy on him having sex and that he had sent out Twitter messages encouraging others to watch.

An international spotlight turned the episode into a cautionary coming-out story, of a young man struggling with his sexuality and the damage inflicted by bullying. His roommate, Dharun Ravi, was tried and convicted of intimidation and invasion of privacy; he served a short jail sentence. But the trial never directly addressed the question at the heart of the story — what prompted a promising college freshman to kill himself?

It is that question that lingers over the household here on a tidy street in this prosperous suburb.

The Clementis continue to blame the bad luck of a roommate lottery and the cowardice of students who failed to step up and say that the spying was wrong.

But their son’s suicide has also forced changes, and new honesty, upon them. They have left the church that made Ms. Clementi so resistant to her son’s declaration. Their middle son, James, acknowledged what the family had long suspected and said that he, too, was gay. The family is devoting itself to a foundation promoting acceptance with the hope of preventing the suicides of gay teenagers.

Most of all, Ms. Clementi has had to grapple with her own role in Tyler’s death.

“People talk about coming out of the closet — it’s parents coming out of the closet, too,” she said. “I wasn’t really ready for that.”

At the time Tyler sat down to tell his parents he was gay, she believed that homosexuality was a sin, as her evangelical church taught. She said she was not ready to tell friends, protecting her son — and herself — from what would surely be the harsh judgments of others.

“It did not change the fact that I loved my son,” she said. “I did need to think about how that would fit into my thoughts on homosexuality.”

Yet it did not occur to her that Tyler would think she did not accept him. She had long talked with him about how his brother James was gay — though at the time James had not said he was. “Tyler knew we weren’t going to reject him or stop paying for college for him or not let him come home, because James had done all those things and we had a good relationship,” she said.

Tyler’s father, Joe Clementi, characterized the last month in his son’s life as a “rough spot.” But Ms. Clementi said she believed he was “confident, comfortable” in his decision. He left for Rutgers telling his parents about plans to attend events for gay students. He reported having gone to New York with new friends to see plays; his parents took this to mean he was adjusting well.

During a phone call one afternoon he sounded different. “A little sad,” Ms. Clementi said. “I thought maybe it was adjusting to being away. I told him how much I missed him, he got a little teary and told me he’d missed me, too. I thought he’d been away too much.”

That evening, Joe Clementi was awakened by a call from the Port Authority police, saying they had Tyler’s wallet and phone, that he’d been seen — then not seen — on the bridge.

In the months after Tyler’s death, some of Ms. Clementi’s friends confided that they, too, had gay children. She blames religion for the shame surrounding it — in the conversation about coming out, Tyler told his mother he did not think he could be Christian and gay.

“I think some people think that sexual orientation can be changed or prayed over,” she said now, in her kitchen. “But I know sexual orientation is not up for negotiation. I don’t think my children need to be changed. I think that what needed changing is attitudes, or myself, or maybe some other people I know.”

She decided she could no longer attend her church, because doing so would suggest she supported its teachings against homosexuality. And she took strength from reading the Bible as she reconsidered her views.

“At this point I think Jesus is more about reconciliation and love,” she said. “He spoke more about divorce than homosexuality, but you can be divorced and join a church more than you can be gay and join churches.”

What has troubled her most is the thought that Tyler believed she had rejected him.

Joe Clementi argues that his son was speaking with classic teenage exaggeration to a friend, that the remark was taken out of context by people who did not know the family, or the facts. “Just to be clear: Tyler had two parents, and I didn’t have any problem with it,” he said. “He had support.”

But Ms. Clementi can’t dismiss it that easily. “Obviously he felt that way, he needed to tell his friend that.”

Sitting in the courtroom every day during Mr. Ravi’s trial this winter, the Clementis often looked brittle, and rarely spoke. But here in their home, next to the elementary school that all three of their boys attended, they spoke openly. They have also been speaking to school and corporate groups about their experience. And though she supports the prosecution’s appeal of the 30-day sentence Mr. Ravi received on the ground that that it was too short, Ms. Clementi said, “It won’t change my life one way or another.”

It is a relief to have come out of the closet, she said. “It is not something I would have done on my own.”

She thinks often about her last phone call with Tyler, hours before he went to the bridge.

“I was sitting right over there,” she said, pointing to a corner of the kitchen. They had what seemed like an innocuous discussion about whether his parents should take Tyler’s bike to Rutgers for him. It was expensive and beloved, and he had not wanted it stolen.

“He got very teary and wistful — ‘Oh, my bike, I forgot about my bike,’ ” she recalled. “After the fact I think about it in different terms, but at the time, I didn’t. He said, ‘No, keep it at home.’ ”

She cannot recall how they said goodbye.

“It was probably the way we said goodbye all the time,” she said. “ ‘Goodbye, I love you,’ ‘I love you more.’ That was the way we usually ended it. I’m sure that’s how we ended it that time, too.”

"Christian Patriot Arrested for Obscenity & Public Lewdness" -- Is It Just A Matter of Time Till We See Such A Headline About Diane Gramley And/Or Other Venango County Hate Group Hypocrites?

Rev. Grant Storms, Critic of Southern Decadence, 

Convicted of Obscenity for Public Masturbation

from The Times-Picayune (8/22/12):

The Rev. Grant Storms, the former "Christian patriot" pastor whose marches against homosexuality at New Orleans' Southern Decadence festival briefly put him in the national spotlight, was convicted of obscenity Wednesday, for exposing himself while masturbating at Lafreniere Park last year. In his confession, he described public masturbation as "a thrill," but authorities debunked suspicions that he was a pedophile.

Storms, 55, who lives in Metairie, declined to comment after the conviction. Judge Ross LaDart of the 24th Judicial District Court, who presided over the daylong trial because Storms waived a jury, did not even break to deliberate. He promptly found Storms guilty of the single count of obscenity. He sentenced Storms to three years of probation, citing no evidence of a criminal history.

LaDart also ordered Storms to be evaluated, apparently psychologically. The judge noted that in Storms' confession, he admitted that Feb. 25, 2011, the day he was arrested, was the third time that week that he masturbated in Lafreniere Park.
"Lafreniere Park is a public place," LaDart said in announcing the verdict. "Lafreniere Park is a place that was chosen by this defendant to engage in a history of masturbation."

Storms declined to testify. His attorneys, Brett Emmanuel and Donald Cashio, did not overtly deny their client masturbated in the park but argued he never exposed his penis. The exposure was a necessary element of the obscenity charge.

In his confession, Storms told Jefferson Parish Sheriff's Office Sgt. Kevin Balser he had taken a break from his grass cutting business to sip a beer in the park, where he said he became "horny." He said he put his hands into his underwear, but he never exposed himself.

"Why do you go to the park and do this, as far as masturbating?" Balser asked Storms hours after the arrest.

"I don't know," Storms responded. "I guess a thrill."

"So it's a thrill-slash-fantasy for you?" Balser asked.

"Yes," Storms said.

The incident immediately raised speculation that Storms was a pedophile, because he masturbated with children nearby. Assistant District Attorney Seth Shute shot those allegations down outright Wednesday, saying in opening statements that detectives found no evidence of child pornography on his computer or cell phone, and there was "never a shred of evidence (showing) that Mr. Storms was masturbating to children."
Apparently attempting to explain to police why he exposed himself, Storms confessed that as a grass cutter, he carried a "pee bottle" with him, and on the day of his arrest, he sipped a beer in his van and then had to urinate. He did it in the bottle, instead of walking to a park restroom. However, Detective Donald Zanotelli testified he searched Storms' van and found no bottles with urine in them.

Following his arrest, Storms provided an impromptu press conference for local television reporters, accusing the Sheriff's Office of suggesting he was a pedophile and calling detectives "maniacal" and "coercive." But he admitted to have watched pornography that day and to putting his hands in his pants. "I apologize deeply for my inappropriate, sinful actions," he said tearfully, describing himself as "disoriented and confused."

The press conference came back to haunt Storms, as Shute used a recording of it as evidence Wednesday. "It begs the question: What is he apologizing for?" Shute said.
The exposure appeared to be incidental. Shute's key witness was Maria Soto, an Hispanic nanny who at times needed help from an interpreter to testify. She said she was taking three children to Lafreniere for a picnic when she parked in a shady spot next to Storms' minivan. She got out of her car and happened to see him doing the deed as he reclined in the driver's seat, wearing a hat that partially covered his face.

She said he saw her and immediately covered his penis with his other hand. Emmanuel, Storms' attorney, challenged her claim of seeing the penis, asking her at one point if she had ever seen a man masturbate. She became angry. "That's embarrassing for you to ask me that," Soto told him.

Storms received national media attention in 2003, for his leading his small congregation through the French Quarter during the annual gay festival, Southern Decadence, admonishing homosexuals and calling the city of New Orleans a "prostitute" for allowing the event that generates tourism dollars. A Bourbon Street merchants association at one point went to court to get a restraining order barring Storms and his followers from using bullhorns. National news media converged on New Orleans in 2003 to cover his protests.

###

Below left, Diane Gramley, President of the Venango County-based hate group known as the American Family Association of Pennsylvania, holding a "Stop Public Nudity & Street Orgies" sign on the steps of the San Francisco City Hall in Sept. 2008.

The Right's Un-American Rejection of Science & Thinking

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The True Values of the American Family Association: "Lie and Demean Women"

Bryan Fischer: Akin Is Right — ‘Genuine’ Rape Makes It ‘Impossible’ To Conceive

by David Badash for The New Civil Rights Movement:

American Family Association today came out in support of comments Congressman Todd Akin made over the weekend, that the bodies of women victims of “legitimate rape” — as he called it Sunday — can automagically prevent getting pregnant all by themselves. Fischer, the public face of the certified anti-gay hate group, American Family Association, said:

“When you have a real, genuine rape, a case of forcible rape, a case of assault rape, where a woman has been violated against her will, through the use of physical force,” Fischer describes, adding “there’s a very delicate and complex mix of hormones that take place that are released in a woman’s body and if that gets interfered with it may make it impossible for her or difficult in that particular circumstance to conceive a child.”

Of course, the chances of what Fischer is stating are dramatically low. Just ask the 32,000 women who get pregnant each year through rape.

Fischer is defending a lie. It’s an old one, one meant to demean women, one meant to protect men and one meant to make women out to be “responsible” for being raped (the old, “she wanted it.”)

And it’s disgusting.

Is there any wonder why the American Family Association is on the Southern Poverty Law Center’s list of hate groups? It’s not the hate, it’s the lies.

True, All American-Style, Family Values: U.S. Army Welcomes First Openly Gay, Married, General

This story represents a kind of family values that the Venango County-based hate group, American Family Association of Pennsylvania, could never comprehend.

from the Los Angeles Times:

During a promotion ceremony at Arlington National Cemetery, a proud wife placed a star insignia on her spouse's uniformed shoulder — the official mark of an Army brigadier general.

With that simple gesture, Brig. Gen. Tammy Smith became the country's first openly gay general.

The promotion of Smith, the highest-ranking gay or lesbian to acknowledge his or her sexual orientation while serving, comes less than a year after the repeal of “don't ask, don't tell,” the policy that banned gays and lesbians from serving openly in the military.

Since the reversal last September, the relationship between the government and the armed forces has shifted to include more outreach to LGBT service members.

Defense Secretary Leon E. Panetta posted a YouTube video thanking gay service members and praising the ban’s repeal. In June, the Pentagon hosted a Gay Pride Month event. And in July, members of the military wore their uniforms during a San Diego gay pride parade, the first time the Defense Department had allowed such a practice.

On Friday, more than 70 people clustered inside an auditorium at Arlington's Women in Military Service for America Memorial.

Smith, then a colonel, strode in with her commanding officer at the stroke of 4 p.m. The audience sang the national anthem and a young boy led the Pledge of Allegiance.

The announcer presented Smith’s father. Then came an introduction: “Col. Smith's partner, Miss Tracey Hepner.”

The audience burst into applause.

“This part is a little fuzzy for me, because I have to confess, I got choked up,” said Sue Fulton, an Army veteran and friend of the couple who attended the event. “People have been working toward this moment for decades.”

Hepner and Smith got married last year in Washington, D.C. They dated for nine before that. Before don’t ask, don’t tell was repealed, they could not present themselves as a couple at military functions.

Smith is not active in gay and lesbian rights, but her wife is, Fulton said. As the Pentagon conducted a review of the policy, officials couldn’t speak to gay service members about their experiences without outing them. So they asked their partners and spouses instead. Hepner was one.

The ceremony was like any other for an officer achieving a new rank, Fulton told the Los Angeles Times on Saturday. Supervisors focused on Smith's 26-year career, which has included assignments in Afghanistan and Costa Rica. Lt. Gen. Jack C. Stulz echoed that, describing Smith as a “quiet professional” who could handle tough jobs competently and quickly.

Hepner and Smith could not be reached for comment. In an interview with Stars and Stripes, Smith said she understood the social significance of her promotion, even though she viewed that as secondary.

“All of those facts are irrelevant,” Smith was quoted as saying. “I don’t think I need to be focused on that. What is relevant is upholding Army values and the responsibility this carries.”

During promotion ceremonies, or pinnings, the honoree chooses who will attach new insignias to the Army uniform’s epaulets.

Smith's father pinned one shoulder. Hepner pinned the other.

Then, her father and Hepner unfurled Smith's new general flag — red with one white star — that will fly wherever she is working.

In a speech after the pinning, Smith spoke of “standing on the shoulders of giants” during her life, including her parents and her high school mentors.

She didn’t have to mention her wife. The audience knew they were there together.

David Barton's Crusade: Faith & Values Based On Lies

The Most Influential Evangelist You've Never Heard Of

Listen to the story on National Public Radio:

David Barton, friend & ally of the Venango County-based hate group the American Family Association of Pennsylvania, says Americans have been misled about their history. And he aims to change that.

"It's what I would call historical reclamation," Barton explains, in his soft but rapid-fire voice. "We're just trying to get history back to where it's accurate. If you're going to use history, get it right."

Barton has collected 100,000 documents from before 1812 — original or certified copies of letters, sermons, newspaper articles and official documents of the Founding Fathers. He says they prove that the Founding Fathers were deeply religious men who built America on Christian ideas — something you never learn in school.

For example, you've been taught the Constitution is a secular document. Not so, says Barton: The Constitution is laced with biblical quotations.

"You look at Article 3, Section 1, the treason clause," he told James Robison on Trinity Broadcast Network. "Direct quote out of the Bible. You look at Article 2, the quote on the president has to be a native born? That is Deuteronomy 17:15, verbatim. I mean, it drives the secularists nuts because the Bible's all over it! Now we as Christians don't tend to recognize that. We think it's a secular document; we've bought into their lies. It's not."

We looked up every citation Barton said was from the Bible, but not one of them checked out. Moreover, the Constitution as written in 1787 has no mention of God or religion except to prohibit a religious test for office. The First Amendment does address religion.

What about the idea that the founders did not want government entangled in religion? Wrong again, says Barton. On his tours of the U.S. Capitol, for example, he claims that Congress not only published the first American Bible in 1782, but it also intended the Bible to be used in public schools.

"And we're going to be told they don't want any kind of religion in education, they don't want voluntary prayer?" Barton asks his audience rhetorically? "No, it doesn't make sense."

But historians say Barton is flat-out wrong in his facts and conclusion. Congress never published or paid a dime for the 1782 Bible. It was printed and paid for by Philadelphia printer Robert Aitken. At Aitken's request, Congress agreed to have its chaplains check the Bible for accuracy. It was not, historians say, a government promotion of religion.

Vision For A Religion-Infused America

David Barton is not a historian. He has a bachelor's degree in Christian education from Oral Roberts University and runs a company called WallBuilders in Aledo, Texas. But his vision of a religion-infused America is wildly popular with churches, schools and the GOP, and that makes him a power. He was named one of Time magazine's most influential evangelicals. He was a long-time vice chairman for the Texas Republican Party. He says that he consults for the federal government and state school boards, that he testifies in court as an expert witness, that he gives a breathtaking 400 speeches a year.

Seeking his endorsement are politicians including Tea Party favorite Ted Cruz of Texas and Florida Sen. Marco Rubio, who's mentioned as a possible running mate for Mitt Romney. Newt Gingrich is a fan. So is Mike Huckabee.

"I almost wish that there would be like a simultaneous telecast," Huckabee said at a conference last year, "and all Americans will be forced, forced — at gunpoint, no less — to listen to every David Barton message. And I think our country will be better for it."

John Fea, chairman of the history department at evangelical Messiah College, doubts that. He says that Barton is peddling a distorted history that appeals to conservative believers.

"David Barton is offering an alternative vision of American history which places God, the providence of God, Christianity, at the center," he says.

Barton On Thomas Jefferson 'Lies'

Most recently, Barton has focused on Thomas Jefferson. His new book, The Jefferson Lies, made The New York Times best-seller list. Barton's aim is to bust the "myths" about Jefferson. One of them, he told Huckabee on Fox News, is that Jefferson was a religious skeptic. Barton argues that for the first 70 or so years of his life, Jefferson was a "conventional Christian," although he did express doubts in his final 15 years. As evidence of the third president's religiosity, Barton showed Huckabee an original document signed by Jefferson.

"Jefferson, unlike the other presidents, closes his documents: 'In the year of our Lord Christ,' " Barton said, not mentioning that this was a pre-printed form that was required by law.

"But we're always told he was such a secularist and didn't believe in religion," Huckabee protested.

"Exactly," Barton said. He goes on to say that Jefferson started church services at the Capitol, that he ordered the Marine Corps band to play at the services and that he funded a treaty to evangelize the Kaskaskia Indians — three claims that experts say are demonstrably false.

"That's why I say he's the least religious founder," Barton concluded, "but he's way out there further than most religious right today would be."

"Mr. Barton is presenting a Jefferson that modern-day evangelicals could love and identify with," says Warren Throckmorton, a professor at the evangelical Grove City College. "The problem with that is, it's not a whole Jefferson; it's not getting him right."

Throckmorton co-authored Getting Jefferson Right, a book detailing what he says are Barton's distortions. As to Jefferson's faith, Throckmorton says there is no dispute among historians: Jefferson questioned the most basic tenets of Christianity.

"He didn't see Jesus as God," Throckmorton says. He didn't believe that Jesus performed miracles, he dismissed the Trinity. Throckmorton notes that when Jefferson decided to write his own version of the Gospels, now called the Jefferson Bible, "he said he was taking 'diamonds as if from a dunghill.' So he picked out the Sermon on the Mount and the golden rule — those were the 'diamonds.' But the 'dunghill' was the virgin birth, the resurrection of Christ, the Great Commission."

There's another "lie" about Jefferson that Barton sets out to debunk. He says Jefferson — who owned nearly 200 slaves — was a civil rights visionary.

"Had his plans been followed, Virginia would've ended slavery really early on," Barton says. "They would have gone much more toward civil rights. He was not as advanced in his views of slavery as say, John Adams in New England, but he certainly was no racist in that sense."

Barton quotes Virginia law that he says prohibited Jefferson from freeing his slaves during his lifetime — but Barton omits the section of the law that says Virginians could free slaves. Confronted by this, Barton says that Jefferson could not afford to free his slaves.

Yearning For The Past?

The idea that Jefferson was a civil rights visionary appalls the Rev. Ray McMillian, pastor of Oasis Church in Cincinnati.

"Thomas Jefferson hated African-Americans," McMillian says. "He hated the color of our skin. He talked about how inferior we are, in both mind and body."

McMillian is president of Cincinnati Area Pastors, which is boycotting the publisher of Barton's book, Thomas Nelson Publishers. He says by "whitewashing" Jefferson — and all the other slaveholding founders, for that matter — Barton is rewriting history to make it palatable for Christians today.

"All in their hearts they're saying, 'If we could just go back there, America would be right,' " McMillian says. "Right for who?"

Not for blacks, not for women, not for Native Americans, he says — only for white men.

Besides, historians say, this golden age never existed.

"None of the founders were necessarily interested in promoting a specifically Christian nation," says Fea at Messiah College. "Many of the founders believed in something akin to separating church and state even though they didn't use those terms. And in fact, most of the people in America were not regular churchgoers. So what is that great culture that we're returning to?"

"I'm not trying to throw the nation back 200 years," Barton responds. "I don't want the technology to go backward, I love the health [care] stuff we got now. What I try to use is principles that are timeless." And surprisingly relevant. On The Daily Show last year, Barton told Jon Stewart that he's amazed that the founders' insights apply to today's problems.

"I got a call from three congressmen off the floor and they said, 'Hey! Anything in history about bailout and stimulus plans in Congress?'" Barton recalled. "It turns out in 1792 there was a big debate in Congress about bailout and stimulus plans."

Barton says the founders didn't like them. He says they had insights on other modern issues as well. They would oppose abortion because the first inalienable right is the right to life. They even opposed the theory of evolution.

"You go back to the Founding Fathers, as far as they're concerned, they already had the entire debate on creation-evolution," he said on Daystar Television Network. "And you get Thomas Paine, who's the least religious Founding Father saying, 'You've GOT to teach creation science in the classroom. Scientific method demands that.'"

Of course, that was years before Charles Darwin was born.

'A Corrective To Historians'

Still, Barton has many supporters, though few of them are historians. One is Mat Staver, dean of Liberty University's Law School.

"I think he's a corrective to historians," Staver says. "In fact, I would put him against any historian and would have no question who would win in a debate."

Barton says he has a policy of not debating anyone. He adds that he doesn't care if historians disagree with him: He believes his trove of documents proves his points — although historians have seen the same documents and draw different conclusions. Barton also believes his critics might be envious, since his books — and world view — sell so well.

"I don't know if it's jealousy or liberalism," he says. "I certainly know the guys who come after me have made it very clear usually in the introductions of their stuff that they disagree with me, and my religious faith, and my view on America."

Fea, who is an evangelical himself, says he believes Barton is a danger because he's using a skewed version of the past to shape the future.

"He's in this for activism," he says. "He's in this for policy. He's in this to make changes to our culture."

Rewriting Texas Textbooks

Nowhere is that more visible than in the Texas textbook controversy. In 2010, the Texas Board of Education voted to rewrite the history textbooks to make them more conservative and Christian-friendly. One of the advisers was David Barton.

Barton later said on the cable talk show Chapter and Verse that it would take another 16 or 18 years before kids go through the entire curriculum, "then another 10 years after that before those kids get elected to office and start doing things. So we're talking 30 years from now. But, it's in the pipe coming down."

Asked about this 30-year plan, Barton says of course he wants to shape future leaders, any educator does. But he says he doesn't see himself as a particularly influential person.

"I'm going to be an active citizen and be involved and do everything I can to help move these principles forward," he says.

Barton's next stop: the Republican National Convention, where as a Texas representative to the GOP Platform Committee, he will lay out his vision of America.

"Family Values" Behind Father's Hateful Letter to Son

Father’s Hateful Letter To Gay Son After Coming Out Goes Viral

from The New Civil Rights Movement (8/7/12):

After coming out and being disowned by his father, a gay man published his father’s short, handwritten letter (image, above), which has now gone viral. The son, who goes by the name “RegBarc” on the Internet social sharing site Reddit, blames “zealotry from Bryan Fisher (national spokesperson for the Venango County-based American Family Association of Pennsylvania), Maggie Gallagher (National Organization for Marriage), Dan Cathy (Chik-fil-A), etc.” for his father’s response.

The father’s letter reads:

“James: This is a difficult but necessary letter to write. I hope your telephone call was not to receive my blessing for the degrading of your lifestyle. I have fond memories of our times together, but that is all in the past. Don’t expect any further conversations With me. No communications at all. I will not come to visit, nor do I want you in my house. You’ve made your choice though Wrong it may be. God did not intend for this unnatural lifestyle. If you choose not to attend my funeral, my friends and family will understand. Have a good birthday and good life. No present exchanges will be accepted. Goodbye, Dad.”

The son’s thoughts, via Reddit:

“It’s important to know just what this zealotry from Bryan Fisher, Maggie Gallagher, Dan Cathy, et al., does to everyday people. I’ve never done drugs, was an excellent student, an obedient child (far less trouble than many of my classmates), didn’t drink until I was 22 because it terrified me, and have had just 1 speeding ticket in my life. Yet I am still seemingly deserving of this terrible act of hate and cowardice that one person can place on another. 5 years on and I am still doing fine, though this letter saunters into my mind every once in a while. When it does, I say without hesitation: F**k you, Dad.”

Andy Towle at Towleroad, who first published the letter via Reddit, writes:

It’s an all too familiar situation for many LGBT kids out there.

He’s right. The Dan Cathys of the world are giving tacit permission to parents to act this way. Shame on them.

On Reddit, the post has over 4000 comments and 2270 “up votes.”

“Pretty nasty stuff” is what John Aravosis at AmericaBlog calls it, noting:

This is how the religious right, and the Republican party that enables them, quite literally kill people.

John M. Becker at Truth Wins Out shares a personal story, and adds:

The shockingly cruel letter below, from a father to his newly-out gay son, has been spreading like wildfire through social media. When I first saw it posted on the Facebook profile of Hudson Taylor, an all-star wrestler and outspoken gay rights supporter, I knew I had to share it with you because it serves as a stark reminder of why the fight for LGBT equality and against religious extremism is so critical.

I Will Not Learn Your Hate

Spokesman for Venango County-based Hate Group Uses Colorado Massacre to Attack Gay People

Hate Group Leaders Use Colorado Massacre To Attack Gay People

by David Badash for The New Civil Rights Movement:

Hours after the tragic shooting at a screening of the new Batman movie in Aurora, Colorado, leaders of hate groups began to use the massacre, which left twelve dead — including a six-year old girl — and 50 injured, to demonize and attack gay people.

Bryan Fischer, the public face of the certified anti-gay hate group, American Family Association (and its affiliate the Venango County-based American Family Association of Pennsylvania), said via Twitter, “Chick-fil-A provides free meals to first responders in CO. Let’s see Big Gay demonize that.” The Chick-Fil-A comment is a reference to attacks Chick-Fil-A president and COO Dan Cathy has made on LGBT people and same-sex marriage.

Fischer, whose own attacks on gays have included the false claim that gays “are Nazis,” linked in his tweet to a Breitbart.com article noting the local Aurora, Colorado Chick-Fil-A restaurant near the movie theater had opened its doors and served tired police and emergency workers. That Breitbart article used the tweets of anonymous Twitter users to sarcastically claim that it is “heartwarming to see that people can put aside political differences in a time of tragedy.”

Meanwhile, “God Hates Fags” stepped into the mix as well. Margie Phelps, daughter of Westboro Baptist Church scion Fred Phelps, also via Twitter, pointed to a month-old gay pride parade in Colorado and falsely claimed it was to blame for the massacre.

Both the American Family Association and the Westboro Baptist Church, aka God Hates Fags, have been certified as anti-gay hate groups by the Southern Poverty Law Center.

Birds of a feather…

"Ex-Gay" Extremists Cure Themselves of Their Delusions

But if history be our guide, viciously anti-gay hate groups such as the Venango County-based American Family Association of Pennsylvania won't leave their evil, and harmful, ways behind for another decade or so.

Rift Forms in Movement as Belief in Gay ‘Cure’ Is Renounced

by Erik Eckholm for The New York Times:

For more than three decades, Exodus International has been the leading force in the so-called ex-gay movement, which holds that homosexuals can be “cured” through Christian prayer and psychotherapy.

Exodus leaders claimed its network of ministries had helped tens of thousands rid themselves of unwanted homosexual urges. The notion that homosexuality is not inborn but a choice was seized on by conservative Christian groups who oppose legal protections for gay men and lesbians and same-sex marriage.

But the ex-gay movement has been convulsed as the leader of Exodus, in a series of public statements and a speech to the group’s annual meeting last week, renounced some of the movement’s core beliefs. Alan Chambers, 40, the president, declared that there was no cure for homosexuality and that “reparative therapy” offered false hopes to gays and could even be harmful. His statements have led to charges of heresy and a growing schism within the network.

“For the last 37 years, Exodus has been a bright light, arguably the brightest one for those with same-sex attraction seeking an authentically Christian hope,” said Andrew Comiskey, founder and director of Desert Stream Ministries, based in Kansas City, Mo., one of 11 ministries that defected. His group left Exodus in May, Mr. Comiskey said in an e-mail, “due to leader Alan Chambers’s appeasement of practicing homosexuals who claim to be Christian” as well as his questioning of the reality of “sexual orientation change.”

In a phone interview Thursday from Orlando, Fla., where Exodus has its headquarters, Mr. Chambers amplified on the views that have stirred so much controversy. He said that virtually every “ex-gay” he has ever met still harbors homosexual cravings, himself included. Mr. Chambers, who left the gay life to marry and have two children, said that gay Christians like himself faced a lifelong spiritual struggle to avoid sin and should not be afraid to admit it.

He said Exodus could no longer condone reparative therapy, which blames homosexuality on emotional scars in childhood and claims to reshape the psyche. And in a theological departure that has caused the sharpest reaction from conservative pastors, Mr. Chambers said he believed that those who persist in homosexual behavior could still be saved by Christ and go to heaven.

Only a few years ago, Mr. Chambers was featured in advertisements along with his wife, Leslie, saying, “Change is possible.” But now, he said in the interview, “Exodus needs to move beyond that slogan.”

“I believe that any sexual expression outside of heterosexual, monogamous marriage is sinful according to the Bible,” Mr. Chambers emphasized. “But we’ve been asking people with same-sex attractions to overcome something in a way that we don’t ask of anyone else,” he said, noting that Christians with other sins, whether heterosexual lust, pornography, pride or gluttony, do not receive the same blanket condemnations.

Mr. Chambers’s comments come at a time of widening acceptance of homosexuality and denunciation of reparative therapy by professional societies that say it is based on faulty science and potentially harmful.

A bill to outlaw “conversion therapy” for minors has passed the California Senate and is now before the State Assembly. Earlier this year, a prominent psychiatrist, Dr. Robert L. Spitzer, apologized for publishing what he now calls an invalid study, which said many patients had largely or totally switched their sexual orientation.

Defenders of the therapy say that it can bring deep changes in sexual orientation and that the attacks are politically motivated.

David H. Pickup, a therapist in Glendale, Calif., who specializes in the treatment, said restricting it would harm people who are unhappy with their homosexuality by “making them feel that no change is possible at all.”

Mr. Pickup, an officer of the National Association for Research and Therapy of Homosexuality, composed of like-minded therapists, said reparative therapy had achieved profound changes for thousands of people, including himself. The therapy, he said, had helped him confront emotional wounds and “my homosexual feelings began to dissipate and attractions for women grew.”

Some in the ex-gay world are more scathing about Mr. Chambers.

“I think Mr. Chambers is tired of his own personal struggles, so he’s making excuses for them by making sweeping generalizations about others,” said Gregg Quinlan, a conservative lobbyist in New Jersey and president of a support group called Parents and Friends of Ex-Gays & Gays.

Exodus International, with a budget of $1.5 million provided by donors and member churches, is on a stable footing, Mr. Chambers said. He said the shifts in theology had the support of the Exodus board and had been welcomed by many of the 150 churches that are members in North America, which increasingly have homosexuals in their congregations. More opposition has come from affiliated ministries specifically devoted to sex-related therapies, with 11 quitting Exodus so far while about 70 remain.

In another sign of change, the vice chairman of the Exodus board, Dennis Jernigan, was forced to resign in June after he supported anti-sodomy laws in Jamaica. The board pledged to fight efforts anywhere to criminalize sexual acts between consenting adults.

Robert Gagnon, an associate professor at the Pittsburgh Theological Seminary and author of books on homosexuality and the Bible, last week issued a public call for Mr. Chambers to resign. “My greatest concern has to do with Alan’s repeated assurances to homosexually active ‘gay Christians’ that they will be with him in heaven,” he said in an e-mail.

Gay rights advocates said they were encouraged by Mr. Chambers’s recent turn but remained wary of Exodus, which they feel has caused enormous harm.

“Exodus International played the key role in planting the message that people can go from gay to straight through religion and therapy,” said Wayne Besen, director of Truth Wins Out, a group that refutes what it considers misinformation about gays and lesbians. “And the notion that one can change is the centerpiece of the religious right’s argument for denying us rights.”

Many of the local ministries in Exodus continue to attack gays and lesbians, said David Roberts, editor of the Web site Ex-Gay Watch, and they often have close ties with reparative therapists. He speculated that Mr. Chambers was trying to steer the group in a moderate direction because “they were becoming pariahs” in a society that is more accepting of gay people.

Mr. Chambers said he was simply trying to restore Exodus to its original purpose when it was founded in 1976: providing spiritual support for Christians who are struggling with homosexual attraction.

He said that he was happy in his marriage, with a “love and devotion much deeper than anything I experienced in gay life,” but that he knew this was not feasible for everyone. Many Christians with homosexual urges may have to strive for lives of celibacy.

But those who fail should not be severely judged, he said, adding, “We all struggle or fall in some way.”